NEW RESEARCH, INTERVIEW, PODCAST: Nancy C. Unger, “Legacies of Belle La Follette’s Big Tent Campaign for Women’s Suffrage”

Nancy C. Unger analyzes of the “big tent” yet “Janus-faced” suffrage arguments promoted by Bella La Follette in the pages of La Follette’s Magazine, demonstrates how, over two decades at the start of the twentieth century, La Follette deftly melded social justice and expediency arguments with the aim of attracting as diverse an array of suffrage supporters as possible. This included La Follette’s willingness to chide middle class white suffragists for their overt racism. While Unger concludes that the wide-ranging arguments of La Follette and others helped bring the Nineteenth Amendment to fruition, “they also reinforced lasting cultural, political, economic, ideological, and social differences between the sexes and among women. Listen to this podcast from the Journalism History site of Dr. Unger talking about her article, links to which are below. Taylor & Francis has opened access for the period April 15 to July 15, 2019.

Pages: 51-70
Published online: 11 Apr 2019

(This page will take you to all the synopses of articles in American Journalism’s special issue, “Women’s Suffrage and the Media.”)

Here below, Dr. Unger  responds to the questions: What prompted you to choose this topic and what surprised or fascinated you as you conducted your research?

“As a scholar of the long Gilded Age and Progressive Era, I have long been fascinated by the progressive reform tradition coming out of the Midwest.  After writing Fighting Bob La Follette: The Righteous Reformer (University of North Carolina Press, 2000; Wisconsin Historical Society Press, 2008), I turned my attention to Bob La Follette’s wife, Belle Case La Follette (1859-1931).  Belle La Follette: Progressive Era Reformer (Routledge 2016) was the result.  I admire this married couple’s lifelong dedication to reform.  She, for example, was not only a journalist, outspoken proponent of civil rights, and ardent advocate of world peace and disarmament, but also a leader in the women’s suffrage movement.  However, some of her activism, especially her “big tent” approach to the latter, gave me pause.

“Belle La Follette used mutually exclusive arguments to promote women’s suffrage.  Even as she made feminist appeals for suffrage, advocating equality of the sexes, she also used traditional gendered arguments, presenting women as qualified to vote by virtue of their domestic natures.  By combining these approaches she (and others like her) certainly brought a wide-ranging set of supporters to the cause—but at what price?”

“It is discouraging to me that even today, some of the old arguments espoused by La Follette, that women are naturally more domestic and altruistic than men, still contribute to society’s disparate treatment of the sexes.  So I think it’s important for groups seeking reforms or a particular candidate’s election to ponder such questions as: Do the ends justify the means?  Do the reasons matter why a reform or candidate gain support, or should gaining support be the sole consideration?  What unintended consequences can result from promoting a contradictory campaign, especially a winning one?  What’s the risk of not promoting an argument that could enhance the chance for victory?

Despite my criticisms of some of La Follette’s tactics, in the process of research this article, I was impressed all over again by the breadth and depth of her dedication to reform based in democratic principles.  Even as she was fighting for women’s suffrage, I was particularly struck by this white woman’s equally intense efforts to combat efforts by the Woodrow Wilson administration to racially segregate Washington, DC.  The African-American community responded with enthusiasm and gratitude.  African-American activist Nannie Helen Burroughs hailed La Follette as “the successor of Harriet Beecher Stowe,” and lawyer James Hayes told La Follette, “We thank God for such a white woman as you. We thank God for sending you to us and we thank you for coming. A few more like you would awaken the sleeping conscience of the nation.”  Despite my concerns about some of her tactics, I find her an inspiring example of a person truly dedicated to uplifting all Americans.”

Exhibition with VIDEO: the New York Society Library: Women Get the Vote: A Historic Look at the Nineteenth Amendment

The New York Society Library presented a new exhibit on women’s suffrage called “Women Get the Vote: A Historic Look at the Nineteenth Amendment.” On this page, find a rundown of the opening reception with photos of the exhibit, the cartoon postcards, the model for the proposed Central Park monument depicting Susan B. Anthony and Elizabeth Cady Stanton, and a video and text of Brooke Kroeger’s remarks at the event. The exhibition runs through August. (Note that in Washington, DC, the National Portrait Gallery exhibition, “Votes for Women: A Portrait in Persistence,” opens March 29, 2019, and runs through January 5, 2020.)

The library’s website explains the exhibit:

In Women Get the Vote, selections from the Library’s holdings bring to light the literature from a social and political revolution that reverberates down to the present day. Books, archival materials, and rare treasures on display include the early suffragist publication Votes for Women Broadside; Mary Wollstonecraft’s 1792 A Vindication of the Rights of Woman, and the 1882 edition of History of Woman Suffrage, edited by Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage. Also featured are biographies of Alice Paul, the British suffragist Emmeline Pankhurst, and legendary abolitionists Frederick Douglass and Sojourner Truth.

Women Get the Vote also showcases the activities of two Library members engaged in the struggle: Mrs. John Winters Brannan, the daughter of newspaper editor Charles A. Dana, who was sentenced to imprisonment at the Occoquan Workhouse in Lorton, Virginia for picketing the White House, and Rosalie Gardiner Jones, known for her fiery views on women’s rights.

The library scheduled a number of events related to the suffrage exhibit:

For more information on the exhibit and how to see it, visit the New York Society Library website. The exhibition is open to the public whenever the library is open. 

VIDEO: “Women and the Vote: Opposition to Women’s Equality, from Suffrage to the ERA”

From the US National Archives: “Leading up to the 100th anniversary of the passage of the 19th Amendment and the opening of the National Archives’s ‘Rightfully Hers’ exhibition in March 2019, a panel explored how the feminist movement has been shaped and changed by the systems, institutions, and individuals who have worked against women’s equality. Panelists include Elaine Weiss, author of The Woman’s Hour, Marjorie J. Spruill, author of Divided We Stand, and Carol Robles-Roman, co-president and CEO of the ERA Coalition. The program was presented in partnership with the National Woman’s Party, the 2020 Women’s Vote Centennial Initiative, and the ERA Coalition.”

Here’s a link to the video:

 

Interview: Susan Ware on the “Long 19th Amendment” and Harvard Schlesinger Library’s Plans for the Suffrage Centennial

More on this site regarding Susan Ware: See the post on her new book, from Harvard University Press Why They Marched and Ware’s Washington Post essay on the need to return black women to the center of suffrage movement history. What follows is an interview with her by Alex Kane as she took the helm of the Schlesinger Library’s suffrage centennial commemoration initiative. 

Harvard’s Schlesinger Library is gearing up to mark the suffrage centennial in 2020.

Thanks to a grant from the Andrew W. Mellon Foundation, the library plans “cutting-edge interdisciplinary scholarship through long-term fellowships, summer residencies, public programming and exhibits, undergraduate seminars, and an international scholarly conference” on women’s suffrage.

To learn more about what the Schlesinger Library plans for the suffrage centennial, Alex Kane, a researcher for this website, spoke with Susan Ware, a Schlesinger Library Council member and a scholar and author on women’s history and suffrage.

Alex Kane: Could you tell me what the Schlesinger Library’s plans are for the next few years as it relates to suffrage?

Susan Ware: The first plug I have to make is for the Schlesinger Library itself, which is one of the main repositories of archival material on the suffrage movement. And in fact, we’re celebrating our seventy-fifth anniversary this year, and the core collection when the library was founded in 1943 came directly out of the suffrage movement, with former suffragists wanting to preserve that history and make sure that it was accessible to future generations.

We take that legacy seriously, and so the upcoming centennial has been on our radar for quite a while. I think what the library is trying to do is to focus especially on scholarly initiatives around the suffrage centennial. We realize there are state commemorations and there’ll be plays and recreations of suffrage pageants, which are exciting because you get people interested. But I think that we’ve decided that our role really could be more of a scholarly one, and that we really wanted to encourage new questions and new knowledge about the suffrage movement and its significance to a broad range of 19th, 20th,, and 21st century topics.

As we worked to think about our various programs, we came up with the concept of the “long 19th Amendment,” and that is proving very useful to us as we plot our various activities. What it allows us to do is look at traditional suffrage history, which is pretty much bounded by Seneca Falls in 1848 and the passage of the amendment in 1920, but also expand the chronology to what came before Seneca Falls and especially what came after 1920, because for African-American women in particular, 1920 isn’t much of a milestone.

I think we also were trying to expand our understanding of suffrage by making it wider, by putting the suffrage movement in conversation with other movements for social change—especially activism around the Reconstruction period and civil rights and the rights of African-American men. Women’s suffrage has been put off in its own separate silo, and we’re trying to challenge that.

And we have been very fortunate to receive a generous grant from the Mellon Foundation for our “long 19th Amendment” project, and we are using that in various ways. We are able now to offer fellowships at the Radcliffe Institute and also at the Schlesinger Library, which we hope will encourage new scholarship and the creation of new knowledge about suffrage. We are planning a major scholarly conference for the fall of 2020. Mellon is trying to encourage interaction with undergraduates, so there’s a teaching component. There will be at least two, if not three, new courses that are seeded by that money and they will be archive-intensive courses taught at the Schlesinger Library drawing on archival resources and the staff at the library.

Then, there’s what we’re calling a digital portal. A lot of our suffrage material is being digitized, and we want to make that available. But we also want to see if we can use our position as a go to place for women’s history in a collaborative way so that we can be linking with other institutions and scholarly resources that are also collecting material for posting new content on suffrage.

Issues of gender and citizenship and voting are topics that are more timely than ever. We’re really hoping that the national conversation around these issues can be informed by history. We would like to play a role in providing some of that and we hope to come up with some new questions and some new approaches to how we think and teach women’s suffrage.

AK: Why has the Schlesinger Library been such a repository for women’s history?

SW: The former Radcliffe College, and now the Radcliffe Institute for Advanced Study, has been very supportive of scholarship on women. And the Schlesinger Library, when it was founded in 1943, was under the bureaucratic administration of Radcliffe College. It was specifically founded as a repository to document the history of women in America, and in the years since then, the library’s collection has just grown exponentially, far beyond the original, big cache of suffrage material.

They had a black women’s oral history project, Pauli Murray’s papers are there, and June Jordan’s, and now a lot on reproductive rights and justice. It’s really part of a larger conversation about the history of women in America and suffrage is part of that. That’s why suffrage is so much a part of our history—but that’s not all we do, far from it.

AK: I wanted to highlight the concept of the “long 19th Amendment.” Could you explain that and how it relates to other “long centuries” in the academy and how the Schlesinger Library is going to engage with the concept.

SW: We were influenced by other uses of the concept of “long.” The two most significant ones are the “long 19th  century,” which 19th  century historians and early American historians use to cover the founding of the United States through World War One, because bounding it just by 1800 and 1900 loses what came before and where it’s going to go. Then there’s the “long civil rights movement,” because some of the richest material now that’s coming out is the backstory or the prequel to what happens in the 1950s and 1960s, because it doesn’t just come out of nowhere at that moment. And then you also want to see what happens afterwards. That has been very much our goal with suffrage.

One of the people involved with this project is Lisa Tetrault, who teaches at Carnegie Mellon. She pointed out with her book The Myth of Seneca Falls that Seneca Falls is a constructed starting point. It was made for specific purposes by Susan B. Anthony and Elizabeth Cady Stanton to serve their view of suffrage history and their role in that. But it wasn’t the first women’s rights convention ever, and it certainly wasn’t the first time these issues had been raised. And so, by pushing the timeline back we could look at what Maria Stewart was doing, an African-American woman, when she’s speaking in public about women’s rights in the 1830s or early attempts to change property laws. So that is already turning out to be a rich focus point in terms of thinking where this movement came from and seeing it as part of a much bigger story.

And then on the other hand not stopping the story in 1920. Something that’s really damned the poor woman suffrage movement is people thinking, “oh women got the vote and then they just went back to bed, and nothing happened, and they didn’t really exercise the vote. They didn’t change the world. End of story.” Well, it’s not the end of the story, and there is just a fascinating continuity of the activism starting with African-American women. They are the teeth of the story. And I suspect that’s going to be one of the take away points from our various conferences and programming. We do need to think about questions of voting rights, and who can vote and who can’t vote and why and how you mobilize. I think there’s a direct line between the suffrage spectacles and the Women’s March of 2017. So that way we’re able to put the suffrage mobilization in a larger conversation. That’s really what we’re trying to do and it is absolutely vital not to just how we teach and write history, but to where we are today. And I don’t think anybody could argue the question of citizenship and the vote and gender are not very much on people’s minds at the moment.

AK: And are you as a scholar going to be contributing to some of this new work on suffrage?

SW: Whether I contribute or not remains to be seen, but I have written a new book that will be out next May. And I might as well make a pitch for it. It’s called Why They Marched: Untold Stories of the Women Who Fought for the Right to Vote, and it will be out with Harvard University Press.

The book is a history of the women’s suffrage movement, but it’s not told in a top down way. It is 19 biographical portraits of lesser known and unknown women who participated in the movement. Each one of them is paired with a suffrage object that has its own story, and when read together they actually tell the history of women’s suffrage. It’s told in a way, I hope, that makes people understand why it was so important to women—why they were in some cases willing to give their lives for. I’m a biographer, so I was drawn to biography as I wanted to tell the story and almost all the stories and almost all of the objects are found at the Schlesinger Library.

So, this book is in some ways my love letter to the Schlesinger Library, which has been my institutional home since I was a graduate student at Harvard in the 1970s. So, I feel like I’ve come full circle.

AK: And you mentioned that you know the contributions of women of color will be a big part of the Schlesinger Library’s activities. Could you explain how those stories been marginalized in the past, and why you think it’s important to amplify them now?

SW: I think they were marginalized in the past in part because African-American women suffragists were not all that welcomed by the mainstream white organizations. And certainly, when the original materials were collected at the Schlesinger Library and other places, there was very little material on African-American suffrage.

Now, people have gone back and found [material]—I give a huge shout out to Tom Dublin and Katie Sklar of the Women and Social Movement’s web site and the Black women’s suffragist project.

Finding material about these women, documenting their contributions, is changing the story in incredibly exciting ways because it makes us think about the suffrage story in an intersectional way. We can’t just talk about gender—we have to talk about race as well. We should be talking about class and other things, too. It’s really, really important. And there’s a vibrancy to the research going on that is incredibly exciting.

What hasn’t happened yet—and I will be curious to see whether it does—is whether as part of the the Centennial we also learn more about other groups that were marginalized. I’m thinking especially of Mexican-American women and Latinas in the Western states. I’m thinking also about Native American women and the vote. That’s an incredibly complicated topic but it should be part of the story. And then Chinese immigrants. There were very few Chinese-American women because of immigration restrictions, but they couldn’t vote either. And so there are stories out there that are waiting to be uncovered.

They will enrich our understanding of this movement and make it impossible to dismiss it as just something that benefited white, middle-class women. I’m not denying that racism is an important part of the story, but there is much more going on there and it’s going to make for a much richer understanding of coalitions, and this question of why the vote was so important to people. What does that mean? What does it stand for? Why did people fight so hard for it?

I have a feeling that some of the chronologies of, let’s say, especially for Latinas in the West, may be a little later than 1920 in terms of their political mobilization. I’m thinking about things like the LULAC [League of United Latin American Citizens], and some of the other civil rights organizations founded in the 20s 30s. So there may or may not be a suffrage component. I think that that’s kind of the next frontier and I’m really excited to see what gets turned up.

Inez: The Life and Times of Inez Milholland

The book Inez: The Life and Times of Inez Milholland, by scholar Linda J. Lumsden, is a biography of the radical suffragist Inez Milholland, who famously died while on tour speaking for women’s right to vote.

A summary of the book reads:

Inez Milholland was the most glamorous suffragist of the 1910s and a fearless crusader for women’s rights. Moving in radical circles, she agitated for social change in the prewar years, and she epitomized the independent New Woman of the time. Her death at age 30 while stumping for suffrage in California in 1916 made her the sole martyr of the American suffrage movement. Her death helped inspire two years of militant protests by the National Woman’s Party, including the picketing of the White House, which led in 1920 to ratification of the 19th Amendment granting women the right to vote. Lumsden’s study of this colorful and influential figure restores to history an important link between the homebound women of the 19th century and the iconoclastic feminists of the 1970s.

You can watch an interview, broadcast on C-SPAN’s Book TV, with Lumdsden here.

Read a preview of the book here.

You can buy the book here.

Mary Ann Shadd Cary: The Black Press and Protest in the Nineteenth Century

The book Mary Ann Shadd Cary: The Black Press and Protest in the Nineteenth Century tells the story of Mary Ann Shadd Cary, one of the most overlooked black abolitionists and suffragists.

The publisher of the award-winning book by scholar Jane Rhodes offers this summary:

Mary Ann Shadd Cary was a courageous and outspoken 19th-century African American who used the press and public speaking to fight slavery and oppression in the United States and Canada. Her life provides a window on the free black experience, emergent black nationalisms, African Americans’ gender ideologies, and the formation of a black public sphere.

New York Times obituary, published as part of a series on people whose deaths did not receive attention when they died, gives further context to who Cary was:

Shadd Cary was the first black woman in North America to edit and publish a newspaper, one of the first black female lawyers in the United States and an advocate for granting women the right to vote.

The website Women Suffrage and Beyond published this summary of Cary’s suffrage work:

After the [Civil War] she moved to Washington, DC, to teach and to attend law classes at Howard University where she became the first woman to receive this degree (1883). Like many other pioneers, she intended her legal training to demonstrate women’s capacity and to use it in the struggle for female emancipation. To the same end, she joined the National Woman Suffrage Association, speaking at its 1878 convention, and worked with Susan B. Anthony and Elizabeth Cady Stanton. While her efforts in the last decades of her life focused on the U.S., she continued to support Canadian reformers, assisting in a suffrage rally in 1881.

You can buy the book Mary Ann Shadd Cary: The Black Press and Protest in the Nineteenth Century here.

Remembering Inez: The Last Campaign of Inez Milholland, Suffrage Martyr

Remembering Inez: The Last Campaign of Inez Milholland, Suffrage Martyr focuses on the last days of the life of Inez Millholland, a leading campaigner for suffrage who died in 1912 at the age of 30.

A summary from the publisher of Robert P.J. Cooney Jr.’s book explains:

Remembering Inez: The Last Campaign of Inez Milholland, Suffrage Martyr tells the story of 30-year-old New York attorney’s final speaking tour of the western states campaigning for Votes for Women.  Refusing to stop despite failing health, Inez collapsed on a Los Angeles stage and died a month later of pernicious anemia.  Her comrades proclaimed her a martyr to the cause of women’s rights and honored her memory with a great Memorial in Statuary Hall in the U.S. Capitol on Christmas Day 1916.

Remembering Inez contains articles and memories, her eulogy by suffragist Maud Younger, and the classic speech that Inez refined during her final weeks, her “Appeal to the Women Voters of the West.”  The book includes over 24 photographs of Inez and her times and closes with a poem in her memory by Carl Sandburg.

Cooney is also the author of Winning the Vote: The Triumph of the American Woman Suffrage Movement.

Cooney’s book also has a stand-alone website featuring photographs of Milholland, speeches, a short biography and more. 

You can order the book here.

Interview: Rebecca Boggs Roberts on “Suffragists in Washington, DC: The 1913 Parade and the Fight for the Vote”

Rebecca Boggs Roberts’ book, Suffragists in Washington, DC: The 1913 Parade and the Fight for the Vote, is a concise, well-told and visually appealing narrative of the 1913 suffrage parade organized by Alice Paul, the activist known for employing militant tactics to push for women’s right to vote.

Boggs Roberts, a journalist, tour guide, and current program coordinator for Smithsonian Associates, explores the organizers behind the march, divisions among suffragists and how the event influenced the trajectory of the suffrage movement.

Alex Kane, a researcher for this website, spoke with the author on the phone about the parade organizers’ media strategy, how Boggs Roberts researched the book and much more.

Alex Kane: I wanted to ask about your research process. One thing that is always interesting to me is how authors of popular history books do their research. So, I was wondering if you could tell me what the most helpful sources were in constructing the story.

Rebecca Boggs Roberts: I came about this story in a sort of backwards way on the 90th anniversary of suffrage in 2010. I am on the board of a historic cemetery here in Washington and I was looking around to see if there were enough suffragists buried there to create a walking tour themed around suffrage. And there absolutely were. But what I mainly used for that research was obituaries, keyworded to suffrage. And what I kept finding was women who had been involved in this 1913 march. And I started with newspapers, but not necessarily the news section of newspapers. And obituaries are not a great source for women’s history, as The New York Times is discovering now with their new “Overlooked” project. But the advantage to writing 20th century history is that the newspaper coverage is very well preserved and searchable and keyworded, though coverage of women’s issues was dictated by male editors. I still use newspapers as my main source for this book, but I assume it is biased and the coverage is breathlessly sexist.

The articles are amazing in their phrase choice, the way they patronize these women. And then they were also known editorially to be for or against suffrage. So The New York Times for instance was unapologetically anti-suffrage. So, yes my main source was newspapers, but with an asterisk, understanding that these sources had their own point of view, which is probably a valuable less for anybody, but certainly when you’re talking about a controversial issue.

On top of that, there were letters. Letters in women’s history are often extremely valuable for all the reasons that newspaper history can be limited. But again, by the 20th century, with an issue this newsworthy, you don’t need to rely on letters so much. I think letters can be the only primary source for women’s history in 17th, 18th century writing. And then there are scrapbooks that a lot of the suffragists kept. The National Women’s Party maintains a collection, and they’re wonderful not necessarily in terms of the information they provide, but as a window into what women wanted to keep. And then there were the biographies of the women involved.

AK: You looked at newspapers and recognized the patriarchal bias behind their accounts of newsworthy events. How did you grapple with using information tainted by sexist bias?

RBR: You take that sexism as part of the story. It’s one more thing that these women were fighting against and having to strategize around. Obviously, from my own 21st century lens, there was some of it I could laugh at or read between the lines of. But, the very fact of their bias was part of the story. That’s one of the reasons that suffrage was so hard to come by and why it took so long.

AK: You have worked at as a journalist, and so I’m curious whether you think your journalistic background brought a particular lens to writing this sort of history that academic historians might not have.

RBR: I would say we have a different perspective, though one is not better or worse. But I think that any journalist, certainly any political journalist—I spent a long time as a science journalist and one of the things you’re constantly doing is making the human beings real human beings. The people are always more interesting than the stuff. And I think that history tends to forget that these are actual, real, thinking, breathing, complicated, frustrating humans.

A journalistic perspective helps you remember that this isn’t just about accomplishments and laws and dates and events, but it’s about the people that made those things happen. Any good contemporary journalist has to understand the human element as well. And there’s no reason not to have that be true, and with history even more so because the complicated, weird, stinky, strange, complicated side of humans gets lost in history.

AK: Pivoting to the book itself, can you explain for readers of this interview who might not have read your book, what the media strategy was for the suffragists behind the march and whether they were successful in using that strategy to generate a lot of press coverage.

RBR: I get asked a lot about the most surprising thing I learned researching this book. And my answer is always how incredibly savvy the press strategy was, and for that I give total credit to Alice Paul. I mean, she was so good at figuring out how to play a message, how to make sure the photos looked good in the paper, how to manage a set back to her own advantage. She really was just a master.

There were a couple of priorities before the parade. They really wanted it to be Pennsylvania Avenue. The symbolism of Pennsylvania Avenue, marching where the men marched—going literally from the Capitol to the White House—right down the corridors of federal power. That message was very important. So that was played up in the press a ton.

Then there was the strategy of including women from all over. Women came from all over the country to march, and there was a good list of who they were and what their hometown newspapers were covering and what sort of stories might be fed back to local newspapers around the country.

There was the visual element. So, how was everything going to play in a photograph? Not just the bands and the floats and everything of the parade itself, but the crazy pageant on the Treasury steps was entirely designed around how it was going to look in pictures. And we’re still impressed by those pictures. The armored “Columbia” standing there with her staff is still the cover of my book over a hundred years later because that image is so striking.

And the timing of the whole thing, to be the day before Woodrow Wilson’s inauguration, is a strategy that was borrowed for the Women’s March of 2017—it coincided with the inauguration of the president that these women didn’t vote for, to remind them from the very first minute in office that you ignore women’s voices at your peril. So, all of that strategy leading up to the march was very much part of the media plan, and how to get suffrage in the news when it had been languishing for a while, and how to keep it there long after the event.

But then of course there was a near riot. The march did not go as planned. It could have been an absolute disaster. The crowd was awful, and the police did nothing to stop the crowd, and in some cases, joined in with jeering and spitting and tripping the women. Not a single bit of that glorious day went the way it had been meticulously planned out. And I think where the real genius comes in is that Alice Paul recognized immediately that that was the best thing that could have happened. A perfect day would have been in the newspapers for a couple of days, and a near riot was going to keep suffrage in the newspapers for months. And so you can be the best media strategist in the world, but the real test is when it all goes pear shaped and you still make it work for you.

AK: It was like how water hoses and dogs being turned on black civil rights activists lead to newspapers devoting a lot of coverage to the issue.

RBR: Right. And then there were congressional hearings looking into the crowd, so that stayed in the news. The continued fallout from the day kept being newsworthy.

AK: You mentioned the striking photos, and your book has published a lot of them.

There’s more photos in your book when compared to others, and it’s not just one section, but photos are interspersed throughout. What went into your decision to emphasize the photos?

RBR: Yeah. So that’s another source we didn’t talk about. The photographs are a historical source and they are fantastic. The number of photographs and the interspersing them within the text is actually a model of the History Press [the company that published the book]. That was a mandate from my publisher. All their books are very photo heavy. They care a whole lot about the resolution and quality of photographs. They think through how the text on the images are going to match up from the very beginning. I pitched the History Press on purpose because the parade itself is such a visual story.  You’re involved in suffrage history so you probably had seen a lot of those pictures before, but a lot of people really haven’t. And they’re amazing! I love those pictures, and I intentionally wanted this to be a photograph heavy narrative from the very beginning. So, it was a good match. History Press likes it that way. I wanted it that way. It’s a story told best that way.

AK: The parade was a pivotal moment in the history of the suffrage movement, but I don’t think a lot of people know that. So, lay out for me why the parade was such a pivotal moment in the women’s suffrage movement and how it influenced the trajectory of the movement going forward.

RBR: Yeah, I’ve thought a lot about this, and I think it was important for both short-term and long-term reasons.

I think it was a big exciting event that people could get involved with at a time when the movement was languishing. There’s that Harriet Stanton Blatch quote, that the American suffrage movement “appalled its opponents and bored its adherents.” It was in trouble. People weren’t excited about it, and the younger generation of American women weren’t involved. It was this fusty club lady cause.

So, it was a shot in the arm in terms of an event that people could get involved with and get excited about. So that mattered. And it mattered because it was a shot across the bow to the Wilson administration. One of the people that Wilson defeated was Teddy Roosevelt, who had a suffrage plank in his platform. It wouldn’t have been crazy for suffrage to have been supported in the 1912 presidential election. But Wilson didn’t support it and he won, so it was an opening shot to this new, self-proclaimed progressive administration.

And it was a definite change of strategy, which gets overlooked in the pomp of the day itself. After the big split in the suffrage movement over the 15th Amendment and Reconstruction, two fractious groups got back together under the umbrella of the National American Woman Suffrage Association. They agreed to advance this state by state strategy, which wasn’t a crazy idea and had some success, but it was a very long, slow, expensive, hard to explain, hard to get people excited about strategy, and the march reintroduces the federal amendment as a strategy for the suffrage movement. It didn’t do away with the state by state strategy. They continued in parallel. But right behind Jane Burleson, who was the parade marshal, and Inez Miholland on her white horse with a big star on her forehead, there was a big banner that said, “We demand a constitutional amendment enfranchising women.” One sentence, one demand, subject, verb, object, incredibly declarative. And that banner then went with the National Women’s Party everywhere.

So it was very much a new announcement of revitalizing an old tactic. It wasn’t just a spectacular day. It was a shift in strategy.

AK: You mentioned Reconstruction and the 15th Amendment and race. I was intrigued by the role of Ida B. Wells, the great African-American journalist, in the march. Could you explain what her role was and what her role tells us about the role that race played in the parade.

RBR: Not just Ida B. Wells, but the Delta Sigma Theta sisters from Howard, who have their own interesting story.

Alice Paul was pretty young and green, and she was ambitious and she had some really fantastic ideas. But on the issue of how to handle black women who wanted to march, she fumbled, and she fumbled badly. When Ida B. Wells wanted to march with the Illinois delegation and Delta Sigma Theta wanted to march with the college group, Paul fretted that an integrated parade would mean that Southern marchers would drop out and settled on this very patronizing racist, “OK you can march but you have to march in the back” message. Ida B. Wells ignored that completely and marched with the Illinois delegation. And if you want symbolism there it is. She just went about doing exactly what she needed to do for her own priorities, and wherever she could work with white women she could, but if they stood in her way she worked around them.

Delta Sigma Theta split over marching and whether they’d accept the demand to march at the back. And that’s how that sorority was born. They are very proud of that legacy. I’ve been hearing from Delta sisters out of the woodwork since my book came out, and they have a sorority oral history that a lot of the women did not march at the back, that they jumped into the middle of the parade. I’ve tried to track down something more than an oral history source on that, but maybe there isn’t one. Regardless, it has been passed down for over a hundred years, that the Delta sisters jumped on in.

The history of the American women’s suffrage movement has a serious race problem. And there were times when it was overt, as when Susan B. Anthony tried to encourage Southern states to pass suffrage by saying that it would counteract the black vote. And there were times when it was more subtle—”you can march with us but you have to march in the back.” And there were black women’s suffrage organizations that did enormously important work. And there the ratification fight was another complete showcase for the racism inherent in the whole voting rights issue.

There is to be seen more scholarship on that issue. Elaine Weiss’ book touches on it with Tennessee, but I think as we approach this centennial in 2020, there’s going to be some really good work on the role of race in the suffrage movement. I look forward to it.

And of course, it’s about class too. Race and class are so hard to parse in this country. But the suffrage movement could also be accused of being classist. You can’t take a day to picket the White House if you work at a factory. And there were women who came to suffrage through labor activism who found it frustrating that it seemed to only appeal to women of a certain class. And I think all of the complicated, overlapping levels of that are one of the things I’m really looking forward to as more and more books come out on this topic.

AK: Last question: What do you think is the most important lesson that your book can impart?

RBR: So I read your Q and A with Elaine Weiss, and she and I draw the same conclusion from our research on the suffrage movement.

I mainly concentrated on the National Women’s Party, and they used more militant, in your face tactics. But I really don’t want people to take away the lesson that “some women sat in front of the White House and we got the vote, yay!” The slow and steady, color within the lines strategy is just as important, and neither would have succeeded without the other. And I think in every political movement the radical serves to make the moderate look more reasonable. You can say that the radicals need the moderates, because the moderates are the ones with their nose to the grindstone getting stuff done. But the moderates need the radicals too, because a member of Congress can say, “well, I won’t meet with that crazy Alice Paul, but I’ll sit down with that nice, polite Carrie Chapman Catt.” Both aspects—the people who were willing to throw some bombs, either literally or figuratively, and the people who were willing to do the slow and steady lobbying grassroots—make massive social change possible.

“Are Women People?” The Poetry of Alice Duer Miller

“Are women people?” It’s a question you may have seen floating around the Internet lately, an absurd line calling attention to patriarchy, sexism and the dehumanization of women.

But the line did not come out of nowhere. It has a very specific history that begins with Alice Duer Miller.

Miller was a Barnard College-graduate who made her mark as a writer for publications like Harper’s and Scribner’s. She also advised the New Yorker and wrote screenplays. Later in life, she wrote the story-poem “The White Cliffs,” a work published in 1940 that encouraged the U.S. to join England in World War II. It became her most famous work and was turned into a movie.

The line “Are women people?” is the title of a series of pieces she wrote for the New York Tribune, the newspaper owned by the Whig Party advocate Horace Greeley, from 1914-1917, the year New York voted to give women the right to vote.

Those columns featured Miller’s poetic, satirical send-ups of those who were anti-suffrage. For instance, here’s Miller’s poem “Why We Oppose Pockets for Women”:

1. Because pockets are not a natural right.

2. Because the great majority of women do not want pockets. If they did they would have them.

3. Because whenever women have had pockets they have not used them.

4. Because women are required to carry enough things as it is, without the additional burden of pockets.

5. Because it would make dissension between husband and wife as to whose pockets were to be filled.

6. Because it would destroy man’s chivalry toward woman, if he did not have to carry all her things in his pockets.

7. Because men are men, and women are women. We must not fly in the face of nature.

8. Because pockets have been used by men to carry tobacco, pipes, whiskey flasks, chewing gum and compromising letters. We see no reason to suppose that women would use them more wisely.

The Hairpin has printed more of her columns here.

Miller’s “Are Women People” poems were collected and published in a book called Are Women People? A Book of Rhymes for Suffrage Times. You can read the entire book for free here on Project Gutenberg, a website featuring free books for download.

A pair not published in the book concern the abrupt resignation of Dudley Field Malone in September 1917 from his plum patronage post in the Woodrow Wilson administration, expressly to protest the president’s unwillingness to support the federal women’s suffrage amendment. Three years later, Malone would marry Doris Stevens, the suffrage leader and Alice Paul’s aide de camp. This is the poem that appeared in the Tribune on September 16, 1917:

Some men believe in suffrage

In a peculiar way,

They think that it is coming fast

But should not come to-day.

And others work and speak for it,

And yet you’ll sometimes find

Behind their little suffrage speech

A little axe to grind.

They put their Party interests first,

And suffrage well behind.

Of men who care supremely

That justice should be shown,

Who do not balk at sacrifice,

And make the cause their own,

I know, I think, of only one,

That’s Dudley Field Malone.

 

And, a month later, on October 14, 1917. she wrote of Byron Newton, Wilson’s choice for Malone’s successor at the port:

To Byron R. Newton

“Every true woman knows . . . Those things which God Almight and Nature designed them to do . . . ” Anti-suffrage interview of Mr. Newton

O, Mr. Newton, are you really sure

You know what each true woman knows and thinks?

No wonder that you go your way secure,

A wise young Oedipus to that old sphinx.

The woman question: it cannot perplex

Your intuition: many men are loath

To boast of understanding either sex,

But you, I gather, understand them both.

You, if I read you rightly, understand

Not only all that women know and hope,

But everything which God and Nature planned

In evolution. So, we cry with Pope:

‘Nature and Nature’s laws lay hid in night:

God said, ‘Let Newton be!’ and all was light.”

 

She ends her column with the following:

“The former Collector of the Port Dudley Field Malone resigned his post because the Administration was not taking a sufficiently active stand on woman suffrage. The new Collector is a violent anti-suffragist. If the Administration becomes more aggressive in its suffrage policy, will Mr. Newton show the same sincerity and courage that Mr. Malone showed—and resign?”

 

You can also read her columns in original newspaper form by utilizing the Fulton History website. Search “Alice Duer Miller” “Are Women People” for a list of her newspaper poems, which you can then read in PDF form. If you know the newspaper page and date of the column, you can also search by that.

If you have access to academic databases, you can read English scholar Mary Chapman’s analysis of Miller’s poetry and politics in this piece for the journal American Literary History. You can also search for that article on JStor.

The Journal of American Culture published this analysis of Miller’s humorous poetry.

 

“Roses for Radicals” and “Votes for Women”: Children’s Books on Suffrage

Susan Zimet’s Roses and Radicals: The Epic Story of How American Women Won the Right to Vote and Winifred Conkling’s Votes for Women: American Suffragists and the Battle for the Ballot are two books for young readers who want to learn about the fight for suffrage in the United States.

The books use photos, cartoons, and text to illustrate how a group of activists banded together to convince America’s power structure to given women the right to vote.

In a New York Times review of both books, Lauren Duca writes that “the women who shaped the American narrative come to life [in the books] with refreshing attention to detail.”

Publisher’s Weekly wrote that Roses and Radicals is a “compact, composite portrait of the women who fought to secure voting rights for women” and is “accessible and relevant.”

Kirkus lauds Votes for Women as perhaps “the most comprehensive account for young readers about the founders, leaders, organizers, and opponents of the American suffragist movement.”

Buy and preview Roses for Radicals here and Votes for Women here.